How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 28.06.2025 05:11
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
NOW…
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
All the men and women of the world are His living forms.
then who is there to know what happens without?
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
From Guru Granth Sahib ji - Ang 1195
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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
That God showed me the Guru, within my own mind. ||1||
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Wherever I go, I find water and stones.
Kaashi and Magahar - I consider them the same.
CONCLUSION:
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
If Ram be within the image which you find upon your pilgrimage,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Now tell me, Lord, what will my condition be?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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I am not a Hindu, nor am I a Muslim.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
The young and the old drink milk pudding, but these fools eat the cow's body.
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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
You have cut through all my confusion and doubt.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
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ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I left Benares - I had little common sense. ||1|| Pause ||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I ground up sandalwood, along with several fragrant oils.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Because in my previous life, I did not practice penance and intense meditation. ||1||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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Now here in this verse
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
If God be within the mosque, then to whom does this world belong?
Let's look at the views of Sant Kabir
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
Now that my time to die has come, I have come to dwell at Magahar! ||3||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
To him who is high-minded, these teachings will be illuminating.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
One day, a desire welled up in my mind.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
One Universal Creator God. By The Grace Of The True Guru:
Kabir (a weaver)
I am not a Hindu, nor am I a Muslim.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
These morons know nothing, they wander about in ignorance,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I am a sacrifice to You, O my True Guru.
Look within your heart, for there you will find both Karim and Ram;
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Sadhna (a Muslim butcher) and
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
At the time of my death, I moved to Magahar. ||2||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
You are totally pervading and permeating in all.
Raamaanand's Lord and Master is the All-pervading Lord God.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Says Kabeer, unto whom should I tell this?
With inadequate devotion, how can anyone swim across? ||4||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I serve the One Lord, and not any other. ||2||
— Kabir, III.2, Translated by Rabindranath Tagore
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Shvetashvatara Upanishad (6.23)
How can they kill the mother, whose milk they drink like that of a wet nurse?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
— Kabir, Ramaini 1, Translated by David Lorenzen
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
For many years, I practiced penance and intense meditation at Kaashi;
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I wasted my whole life in the city of Shiva;
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I went to God's place, and worshipped Him there.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
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I am like a fish out of water,
Hari is in the East, Allah is in the West.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Sain (a barber)
Gauree, Kabeer Jee, Panch-Padas:
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
I would go there, only if the Lord were not here. ||2||
As long as the mind is filled with the desire for heaven,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Ramarchan Paddati gives more info about his teachings.
Raamaanand's Lord and Master is the All-pervading Lord God.
Without looking into one's heart, how can one reach paradise?
Where should I go? My home is filled with bliss.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Says Kabeer, this is what I say:
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
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I have searched through all the Vedas and the Puraanas.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Sant Kabir was staunchly against cow slaughter.
He does not dwell at the Lord's Feet. ||3||
Raamaanand Jee, First House:
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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
There, where millions of Krishnas stand with hands folded,
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Ravidas (a chamar shoemaker)